This is (Really) Why No One Likes an Atheist

Over at The Superficial, he's got a little post titled "This is Why No One Likes an Atheist" that features a picture of Ricky Gervais posing as Christ.

I actually don't like atheists like this.  People like Gervais are continually giving the same, trite message.  It boils down to "nuh-uh."  Sure, some people say it in startling ways aimed at shocking people (like that magazine cover) more than communicating with them.  Sure, some people (like Richard Dawkins) say it more artfully and convincingly.  But it still boils down to "nuh-uh."

Make no mistake, "there's no God" is a message just as surely as "Jesus died for your sins" or "Allah is the one true God and Mohammed is his prophet" is a message.  (NB: Atheists, when you put it on the side of a bus, it counts as a message.)  What I think would profit everyone a bit more is some cohesion on the atheists' part.  I would be more willing to take you seriously if your platform wasn't based on "Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence."  Those are Dawkins' words  He even set up his own foundation "to overcome religious fundamentalism, superstition, intolerance and human suffering."  But what the foundation seems really to focus on is the first on that list (overcoming religious fundamentalism) instead of what is listed last (overcoming human suffering).  Their "Projects" pages lists lots of things like conferences, interviews with religious figures, fundraisers, DVD sales, etc.  What are they doing to help alleviate human suffering?  They set up a Paypal account to funnel money to Oxfam for disaster relief.  Wow.

The thing is, people are smart.  Start doing the things that the Catholic church has done: open a hospital (you could put a little blank frame above each bed instead of a crucifix) or orphanage (you could save children from indoctrination at the hands of those religious people who run orphanages) or disaster relief organization (you could save people without them having to, you know, be "saved").  Do that, and maybe people will take you a little more seriously.  Do that, and maybe more people will listen to your message.

It actually boggles my mind that atheists of all people aren't more involved with this sort of thing.  If what you believe in is the human, that this life is all we've got, then I would expect a little more attention to human suffering.  With religious folks, there's an out: people who suffer or are poor or are sick will get their real reward in the afterlife.  Religious folk tend to worry more about the state of the soul.  With atheists, there is no afterlife, so human suffering, poverty, sickness is all there is unless it is remedied in the here and now.  Atheists should be a bit more worried about the state of the body and mind.

Now, that's not to say that I dislike all atheists (some non-believers I have known are the most moral and upstanding people I've ever met).  That's also not to say there are no atheists who aren't doing this. Linus Pauling, Barbara Ehrenreich, Jawaharlal Nehru, Lance Armstrong, Ian McKellen, Che Guevara, and Henry Rollins are/were all atheists (you might not like what they did/are doing, but at least they're working to better people's lives in the way they see fit).  It's just that the loudest ones seem to be intent on tearing down religion rather than building up a supportive structure for humans...what would seem to be the job of secular humanists.  Create a supportive structure for people, and maybe you'll win/free more hearts and minds.  Because that's the ostensible intent of most vocal atheists.  But I don't see how pissing on organized religion, parodying the crucifixion, arguing with prominent religious figures on TV or in print advances your cause.  It makes you seem small.  It makes you seem bitter.  You're dashing most of your energies against an entrenched mindset.  You'd be much more successful ignoring the religious doubters and naysayers, leaving off trying to show how religion is wrong.  Instead, show us how you're right.

Personally, I don't think you can (if for no other reason than Pascal's Wager).  But even if the effort were totally futile, look at all the good you would have done along the way.

Things I Don't Get About Politics (Part 1 of an Eleventy-Billion Part Series)

Republicans keep arguing that fewer regulations and regulators propel business and economic recovery/growth.

• I think this is probably true.  You can make more money if you don't have to worry about regulations on trade, environment, labor, occupational safety, benefits, liability insurance, etc.  This is why, say, Chinese factories can make Nikes and Adidas at a much higher rate than US factories can produce New Balance.  It's not that the Chinese factories are sweat shops per se (though undoubtedly some are); it's that they don't have the same environmental, occupational, or labor standards the US does.  But to me, that is a less appealing long-term solution.  

• There are also ramifications for the small business folks--even if they don't want to admit it.  Let me use an example: the guy who works as an exterminator for the house we rent was complaining the other day about all the regulations on small businesses.  He has to have this permit and that licence...  I can kind of understand his frustration, but he's not looking at the big picture.  Without some sort of state and municipal control (licensing, permitting, etc.) he probably wouldn't be able to stay in business at all because any moron with a can of poison could call himself an exterminator.  In a free-for-all with no regulation, why would someone pick the "professional" exterminator who charges double what another exterminator charges?  You can scream caveat emptor all you want, but how many people know a professional exterminator from some screw-up?  In the end, municipal and state regulations minimize the impact of grifters and charlatans like William J.A. Bailey or James Davidson.  On a larger, federal, scale, however, regulations also protect guys like my exterminator.  If there were no environmental or occupational standards in place, then he could spray the most effective poisons to kill bugs--but those same poisons would likely harm his employees and my family.  What would happen?  In the short term, he'd be wildly successful.  In the long term he'd get hammered in court by employees and consumers harmed by his products or actions.  Then you'd get one (or more) of three outcomes: 1) he'd have to abandon harmful practices to avoid getting sued (leaving him in the same situation he's in right now except the self-regulation would be done inefficiently in the courts and there would be more human suffering...and way more lawsuits), 2) he'd start howling for some regulatory entity to tell him what was safe and what was harmful (I mean, what small business owner has the financial resources to do his own long-term testing?) and to establish a guideline of best practices, or 3) the smaller businesses would go under because they couldn't withstand the financial burden of frequent legal actions (remember, there'd be no regulating agency to point to and say "They told us it was OK!  It was state of the art!  If OSHA/EPA/FDA didn't know it was bad, how could we?" so civil cases would be wide(r) open).  That would leave only the larger businesses (who could more easily fight cases) and shady businesses (who would change names, corporate identities, etc. to avoid prosecution) controlling the market.  That's not good for the little guy, and it's definitely not good for as a consumer. 

• This is not to say that all regulation is a good idea.  I mean, I can't even get unpasteurized milk from a local rancher delivered to town.  I have to go and get it myself because the state of Oregon thinks unpasteurized milk is a bigger threat to me than, apparently, Chinese toys made of with lead.  Unpasteurized milk.  You know, the stuff everyone drank from the neolithic period until, oh, about 1920.  Yeah, that's a priority.  (NB: I'm not arguing there's no need for pasteurization and USDA regulation of it, but small farms with fewer than 100 head, get real.  You go to them because you want to.  That's almost in the "artisan" range.)  Or what about this.  Everyone's up in arms about vaccines: if more upper-class white people don't make their kids get vaccines, then we get what's going on right now, 118 cases of the measles!  Oh.  118?  That's not great, but it's not bad enough to warrant this.  It's certainly not as bad as thalomid, which the FDA rightfully quashed before it got going in the US.  But these are, as a friend once said, champagne problems.  They seem to be the price one pays to avoid having a car that bursts into flames or "investing" with a scam artist to avoid eating Durham's Pure Leaf Lard without knowing knowing that each block has the inactive ingredient, Lithuanian Factory Worker #2.  But it doesn't make them less annoying.

• But reducing regulation to increase economic growth also ignores another significant down-side: more frequent and more severe recessions.  In the 82 years since the 1929 market crash, there have been 14 recessions/depressions.  They took up 16.5 years (roughly 1/5 of that time span) and the Gross Domestic Product dropped an average of 5.15% in every one.  That sounds bad...until you look at the 82 years before 1929.  In those years, there were 21 recessions/depressions.  They took up about 35.5 years (roughly 2/5 of that time span...twice as long as the following 82 years).  The numbers are harder to compare since there aren't firm GDP figures for the early ones, but wikipedia (yeah, I know) gives the drop in "business activity" averaging 22.39% for each one.  Say what you will about FDR "socializing" his way out of the Great Depression with the New Deal, but the Fair Labor Standards Act of 1938 (which brought us the 40-hour week and time-and-a-half), the Securities Exchange Act of 1934 (which gave us the SEC), and the Glass-Stegall Act of 1933 (which gave us the FDIC and which, if it hadn't been dismantled by the Gramm-Leach-Bliley Act of 1999 and the Commodity Futures Modernization Act of 2000, would have helped prevent the current banking crisis).  These were moderating influences on American business and industry.  Moderating.  It means that the point of these laws and agencies is to moderate, and that works both ways.  They are meant to help us avoid brutal recessions/depressions, but in order to do that, they also have to slow growth.  You have to sacrifice the booms in order to avoid the busts.  That, I agree, is not at all sexy, but there's nothing sexy about long-term growth (but, then again, there's nothing sexy about having invested bundles in an online grocery delivery service without ever really knowing if it was viable).  It's also how professional poker players make money: the play within their bankroll.

For next time, I'll hammer on the Democrats some: Why do Democrats vilify Republicans for deregulation when they are just as involved in it?  (And why don't Republicans mention this?)

Most Improved is, Apparently, Not Good Enough Anymore

Christine Ruffalo, an ESL teacher in Austin, recently wrote an opinion piece for the Austin American-Stateman in which she argues against the standardized assessment of public school students.  She stresses progress over a standard pass-fail assessment of the TAKS test.  While reading it, I had a few thoughts:

• I want to agree with Ruffalo because I don't agree with large-scale standarized testing, but I just cannot bring myself to accept her argument.  The argument against TAKS can (and should) be made, but this is not the way to make it.  Her example of two students, Erik and Bobby is revealing.  Erik comes into 8th grade with a 10th grade reading level and makes no progress during the academic year, but "passes" the TAKS, which tests him on 8th-grade skill sets.  Bobby comes into 8th grade with a 4th grade reading level, but makes huge strides and ends the year reading just over a 6th grade level.  But he "fails" the TAKS because he still cannot read at an 8th-grade level.  I can understand why Bobby would be discouraged by this, but the fact remains that he had not met the minimum requirements to succeed in 8th grade.  I do understand Ruffalo's motivation, but I do not understand the concept of destroying or disregarding developmental milestones because Bobby worked hard and finally got moving in the right direction.  The real solution seems to be a non-age-based assessment program--in which Erik would be working at a 10th-grade level no matter his age and Bobby would be working at a 6th-grade level no matter his age (but that brings along with it its own set of problems).  In my own teaching, I've begun to stress accomplishment: I do not care whether a student "gets" argumentative college writing in Week 2 or Week 9 as long as the student gets it.  Two years out, it won't matter how quickly the student understood things during the term; it matters that she understood things by the time she left the classroom for the last time.
• It is also true that such progress as Bobby made deserves its own kind of recognition.  (It's the "Most Improved" award that they used to use when I was in school.)  Trying hard and making great progress, however, doesn't mean you should get a trophy based on achievement.  I could train very hard and make great strides in my football skills, but it does not follow that I should get to play defensive end for the Ducks next year.  There is a minimum standard to be met to make the team, and I am not (and probably would never be) there.
• Such a philosophy demands one thing that is not now present in education: repeating a grade shouldn't have the stigma attached to it that it currently carries.  Again, it shouldn't matter how many attempts a student needs to meet achievement milestones: it matters that he meets them.  As long as students like Bobby continue to improve, they are more interesting and inspiring than Erik--and they deserve any sort of support we can offer to continue that progress.  Saying that Bobby and Erik are equally important in the education system, however, is not the same thing as saying that Bobby and Erik are equally advanced.  It may well be that Bobby is actually more intelligent than is Erik, but TAKS and the like are not IQ tests.  They are tests of knowledge that the State of Texas has deemed crucial for 8th-graders.  Failing it does not mean that the student or teacher are failures.
• And here is where I agree with Ruffalo.  If we attach funding to the success rates of TAKS tests, then we are doing Bobby and ourselves a disservice.  Bobby's progress may not have been enough to get him to the 9th grade, but it is certainly enough to warrant sustained (if not increased) funding to that school for that student.  To reiterate: Bobby's 4th-grade to 6th-grade reading skills progress should not factor into placement for the next academic year, but it should factor into funding concerns.  If we are looking for results, the that sort of progress is the kind of result we should encourage in our students and our teacher; it does not, however, mean that Bobby gets a pat on the back and a promotion to the next grade (a promotion that would do more harm than good since it would place an under-prepared student in a more advanced context).  As long as the students--the gifted, the average, the remedial--keep moving toward that final assessment goal (the exit-level TAKS) the dollars should flow.  It's when the majority of students--in a particular class, school, or district--don't make yearly progress that a hard, analytical eye should be trained on the students and teachers.

A Short Defense of Sarah Palin (Or, Satan, Break out Those Snow Boots)

There's been a lot of (understandable) wringing of hands and (less understandable but predictable) pointing of fingers after the shooting in Arizona that killed six people and wounded thirteen--including Representative Gabrielle Giffords (D) who was apparently the target.  There's been lots of worry over the rhetorical climate of US politics these days.  Rightfully so.  And the debate almost immediately began as to whether the vitriol (nurture) or Loughner's own psychoses (nature) caused him to act as he did.  Of course, little attention was given to the notion that it was a combination of the two because that's not sexy enough for news.  The debate was framed along the nurture versus nature divide because that is an unanswerable question, and unanswerable questions allow networks to keep asking them, keep bringing "experts" on shows, and keep making hay out of the same thing over and over again.  

Despite what I think about the way the debate's been framed, some of the evidence for shooting-as-a-result-of-nurture is painfully weak and a little offensive to thinking people everywhere.  The image at the top of this post, which is still on SarahPAC's Facebook page, targets twenty congressional districts at play in the November 2010 elections.  The problem, so the conventional wisdom spun out in a mere four days goes, is that images like this are what prompted Loughner to go on his rampage.  Using gun imagery (a scope's crosshairs in this case) is an implicit incitement to violence.

Or so the argument runs.  But there are some things that just don't wash.  Was Jared Lougner, the alleged shooter, affected by the vitriol on the airwaves and television and internet?  Undoubtedly.  But does it follow that someone with whom we disagree and whom we believe to be a moron is somehow at fault?  Certainly not.  The Momma Grizzly herself (Wait, don't they hunt bears in Alaska?  Ah, yes.  They do.) is not to blame for Loughner's actions.  Steve Almond has written a very sharp, very thoughtful piece on the Kabuki theater that is our response to these acts of violence; he also makes a very good point about the archetype of the Lone Gunman (or its cousin in this case, the Lone Nut).  

As an aside: I want to be clear that I think Loughner's mental problems are the major motivator for his actions, but I also want to be clear that I think the political climate was probably what made Loughner choose the victims he did.  This was an angry man, and he was eventually going to lash out at someone--maybe the instructors at the community college, the recruiters at the Army, his local postman, who knows.  He was going to hurt someone, but it's become a media wet dream because he killed a judge and severely wounded a US Representative.  

But back to the Lone Nut and blame.  Almond's point that our culture has now militarized and moralized political conversation to the point that being wrong is not an option is a valid one.  He quotes Sarah Palin's now infamous words to talk show host Dr. Laura Schelssinger:

That is much more indicative of the self-righteousness that we're seeing in US politics and daily life these days.  I still don't see it as inciting violence the way Gifford's Republican opponent, Jesse Kelly, did during the campaign.

At least in the two instances I've cited of Sarah Palin's rhetoric, she's dipping into the vernacular of her base.  The people who follow her and love her are, by and large, members of a gun culture.  And most people who hunt, in my experience, have a healthy respect for the potential danger of firearms.  (Also, most of the people I know who own a gun are mostly sane.)  I do not think we can or should fault her for speaking to her base (these people buy her books and pay her exorbitant sums of money to speak, after all.)

All that to say that the vitriol probably focused Loughner's anger onto public officials, so Almond's point that 

Men are paid millions of dollars to appear on radio and television and play act how one might murder a member of congress, or burn a person alive. They joke about hanging elected officials in effigy, or driving stakes through the heart of the President. A presidential candidate jokes about rape. Another declares that members of congress should be tarred and feathered.

is a valid one.  We have all gone too far.  And while it may be unpalatable to jump on the Lone Nut bandwagon to explain away this ugly episode in US politics, it's just as unpalatable to blame Palin's indirect allusions to firearms for this man's actions.  If Loughner can look at the targets on that map and make the leap to shooting an elected member of Congress for voting for a healthcare bill, then no political rhetoric that mentions resistance or conflict is safe.  If we lower the bar so far as to condemn Palin's rhetoric, we've condemned almost all political rhetoric.

Now can the media return to some sanity so I can stop defending Palin and go back to loathing her?  Please?

Entitlement is Such an Ugly Word (But an Uglier Attitude)

So.  This proem, "because: a manifesto," has gotten a lot of attention in the last week or so.  I can sympathize with the sentiment because I went through the same process--but I went through it as a first-year Master's student.  I came out of the Master's program at Baylor with my eyes wide open, and I went into the PhD program at UO the same way.  Not everyone gets a trophy, and some people may spend years and years getting that PhD, writing that dissertation, and taking those classes only to find out that there's no pot of gold at the end of the rainbow.    1) There are no pots of gold at the ends of rainbows.  The other areas of work the author talks about?  They can be just as ugly, mean, and unfair.  2) Do not forget that you got to follow a rainbow--and not many people can say that.  If I never get a job in academia (and times being what they are...), I will not complain about "wasting" my time getting my PhD.  I had fun taking classes, talking about Beowulf, going to conferences, writing papers.  If getting a PhD and writing a dissertation is a grind that one feels he must endure before getting a job in academia, he will make a very poor academic--since that, it seems to me, is mostly what academic jobs are about.

No doubt things are tough, and no doubt many grad students are negative on job opportunities for the PhD.  Some are coming up with Plans B-D for non-academic work.  Some even souring on academia in general.  But I still cannot understand the surprise and sense of betrayal I hear from people like the author of this poem (and in the comments in the reprint on IHE).  What did these people think they were getting into?

Things have changed in degree since 2004, 2005 when most of the "oldest" PhD students came into programs, but they have certainly not changed in kind.  We are still (in our estimation) undervalued.  The market for humanities PhDs was not flourishing even then.

Where is the personal responsibility to do research for a major life decision like getting a PhD?

Did these complaining recent-graduates not know that it would be a long, hard slog after the dissertation was over?  (It is not law school, and universities do not troll graduating classes at job fairs for possible hires.)

And if not, why not?  Did any of them talk to faculty members under the age of thirty-five before getting a PhD?  While getting a PhD?  (Older, tenured faculty may not understand how hard it is to get a job, but the younger ones certainly do.)

Did these complainers think that a PhD alone qualified them for a tenure-track job?  (A related question: how many were indeed told how tough the market was but ignored the information because they thought that it surely did not apply to them since they were special snowflakes whose talents would surely be appreciated?)

Did they think that the university was somehow obligated to make sure their life choices were financially viable after graduation?  (If so, then why do we teach critical reasoning in composition departments?  The university can run our lives for us.)

Did these complainers give any thought to the practical aspects of their career before they embarked on it?  (Just because we want to read and write about texts does not mean it is automatically valued; talk to the actor who waits tables during the day or the musician who has to play weddings and bar mitzvahs to make ends meet and you will receive very little sympathy.)

I don't wish to downplay the power of this poem as a dirge, as a way of mourning the loss of a dream and as a way of saying goodbye to academia.  It is the blame that bothers me.  It is not the economy's fault, the system's fault, the university's fault, the department's fault,* the students' fault, your fault, my fault.  It just is.

Samuel Johnson was destitute into his thirties; Virginia Woolf was educated mostly at home; John Keats was trained as a doctor, not a poet; Zora Neale Hurston was an anthropologist by day.  For the love of God, Kurt Vonnegut once managed a Saab dealership.  I cannot imagine any of these people complaining because their contemporary society did not allow them to write what they wanted when they wanted (well, maybe Keats).  One does not have to retain a shabby little office on a university campus to read and write about the things one loves.


*Perhaps in one area, it is the departments' fault.  I know that our job-preparation sequence here at UO is (and was in the past) taught by some cracker-jack young academics.  What they have forgotten, however, is that while they earned their PhDs from the Texas, Stanford, or Duke, we are graduating from UO.  Is Oregon a bad school?  Not at all.  I have enjoyed my time here.  But it is not Duke or Stanford or Texas, which means most of us will not be competing for the jobs at major universities.  Unfortunately, that is exactly what they prepare us for (because it is all they know).  As far as I know, only one or two UO PhDs in the last few years have gotten on at major universities.  Most have landed at directional schools and community colleges.  So why not prepare us for that?   Let us prepare ourselves for the next step to interviewing for major universities if we want to after we have settled in at Northwestern Iowa State College or wherever.  Prepare us for what we will face instead of pretending that we will all interview at Brown, Ohio State, or Smith.

Another Nobody Asserts His Views on the Cordoba House

Lots and lots of folks in the internets are sounding off on the so-called Ground Zero Mosque.  Gladstone makes three very good points: it's not at Ground Zero, it's not a mosque in the strictest sense (any more than a YMCA is a church), and those who oppose it simultaneously uphold and seek to sway the government to suppress the First Amendment.

It's that last point that I want to talk/rant about.  Newt Gingrich, who seems hell-bent on making it impossible for himself to win the Republican nomination for 2012, rants that

"the proposed 'Cordoba House' overlooking the World Trade Center site--where a group of jihadists killed over 3000 Americans and destroyed one of our most famous landmarks--is a test of the timidity, passivity and historic ignorance of American elites" 

and for some reason goes on to compare our country to Saudi Arabia.  As if we don't have to hold to our core beliefs until every theocracy in the world gets it together.  I, personally, don't want to live in Saudi Arabia and am not really worried about comparing how well we're doing as a nation to it.  Saudi Arabia operates with a different playbook, and nothing they do or don't do should affect how we, as a nation, behave in relation to our founding principles.

So that's my personal response to Gingrich's arguments.  But there's a constitutional response, as well, to his argument that NYC has a right to deny the building of the Cordoba House.  [NB: I think the headline for that link is misleading and a tad unethical.  No doubt comparing anyone to Nazis brings with it a host of negative connotations (ask Ward Churchill or Marge Schott), but just because you compare a situation to Nazis doesn't necessarily mean you're comparing Muslims to Nazis.  Even Gingrich.]   As for that right to deny the Cordoba House?  Not so, says Brian Palmer on Slate.  I have to agree with Palmer's interpretation.  The misunderstanding of the First Amendment is scary-prevalent these days.  (Laura Schlessinger and Sarah Palin somehow think public outcry against something perceived as objectionable is a violation of free speech; just as it does not protect some hippie from getting thrown out of a Christian bookstore for wearing a pot-leaf t-shirt.)

What the First Amendment does say is that Congress shall make no law infringing on the freedom of speech and the "free exercise" of religion.  If Congress can't make a law against it, that means the President (who is supposed to be the executor of laws) can't take any action against freedom of speech or religion.  What that means is that a government agency (say, the FCC) can't shut Schlessinger up for saying words that the US Supreme Court hasn't ruled verboten; it also means that Obama, Bloomberg, or any other governmental agency cannot interfere with the establishment of the Cordoba House on religious grounds.  It seems pretty clear to me, and I don't understand why someone like Palin would in one breath say the builders of the Cordoba House have the right to do it and in the next ask the President to step in to stop it.  Turns out, officially stopping it is above everyone's pay grade.

I'm not sure which is worse: flat out ignorance of the Bill of Rights or the tightrope walking that embattled Democrats are doing.  Harry Reid says they can but they shouldn't (and wisely stops short of taking a trip to Palin-land and asking Obama to do something about it); Howard Dean says they can but probably shouldn't since most Americans ("65 or 70 percent" by his count) are against it; and President Obama says they can build there but won't comment on whether or not they should.

There are lots of statements in support or in opposition to this Islamic community center that will be built two blocks away from Ground Zero, but I haven't seen one yet that calls the dust-up what it really is: an ethical issue.  It is an ethical issue since--as Boehner, Dean, Palin and others have noted--it's not about what can be done but what should be done.  (I didn't hear many of the people listed in this blog post crying out about Georgia's Confederate-esque state flag...and that's Gingrich's home state...where he served in the legislature...so I guess some wrongs are worse than others.)

So what should be done?  I say let them build it if they want.  President George W. Bush took pains during his terms in office to distinguish between Islam and terrorism perpetrated by Muslims.  So why are we listening to someone like Gingrich who thinks the Cordoba House is a symbol of Islamic conquest in the heart of Manhattan?  Maybe a YMCA will never be built a few blocks away from the Kaaba, but that's what makes us who we are and the Saudis who they are.  Isn't that why Palin is supposedly fightin' "to elect candidates who understand the Constitution, to protect our military interests so that we can keep on fightin' for our Constitution to protect our freedoms"?

[Author's Note: I'm the nobody referenced in the title.  Not trying to personally attack anyone listed in this post.]

College Football Dream Conference Alignment

Anyone who follows college football knows that there are some serious shake-ups in the offing. In this case, it's not necessarily a good thing because television and money is trumping play-style, old alliances, and geographical concerns. So, here's my dream conference alignment that will never ever happen. (Automatic BCS qualifiers are marked with an asterisk, and note that there are fewer now--only 4, which leaves more chances for other conferences.)

ACC-North

• Boston College
• Georgia Tech
• Maryland
• Navy
• North Carolina
• NC State

ACC-South

• Duke
• Miami (FL)
• South Carolina
• South Florida
• Virginia
• Wake Forest

Big East

• Army
• Connecticut
• East Carolina
• Memphis
• Pitt
• Rutgers
• Syracuse
• West Va

Big XII-North*

• Arkansas
• Colorado
• Oklahoma
• Oklahoma State
• Texas Christian
• Texas Tech

Big XII-South*

• Arizona
• Arizona State
• Houston
• Mississippi State
• Texas
• Texas A&M

CSA (Conference of Student Athletics)

• Baylor
• Northwestern
• Rice
• SMU
• Temple
• Tulane
• Vanderbilt

C-USA-East

• Alabama-Birmingham
• Central Florida
• Florida Atlantic
• Marshall
• Middle Tennessee State
• Troy
• Western Kentucky

C-USA-West

• Arkansas State
• Louisiana-Lafayette
• Louisiana-Monroe
• La Tech
• Kansas State
• North Texas
• UT-El Paso

Heartland Conference (Formerly the Big 1Ten1)-Great Lakes*

• Illinois
• Indiana
• Michigan
• Michigan State
• Minnesota
• Purdue
• Wisconsin

Heartland Conference-Great Plains*

• Cincinnati
• Iowa
• Kansas
• Mizzou
• Nebraska
• Notre Dame
• Ohio State

MAC-East

• Akron
• Bowling Green
• Buffalo
• Kent State
• Miami (OH)
• Ohio
• Toledo

MAC-West

• Ball State
• Central Michigan
• Eastern Michigan
• Iowa State
• Northern Illinois
• Western Michigan

M-WAC (Formerly MWC and WAC)

• Colorado State
• Hawaii
• Idaho
• Nevada
• New Mexico
• New Mexico State
• San Jose State
• UNLV
• Utah
• Utah State
• Wyoming

MWC (Dissolved)

Pac-12 (Formerly Pac-10)-Emerald*

• Boise State
• BYU
• Oregon
• Oregon State
• Washington
• Wazzu

Pac-12-Golden*

• Cal
• Fresno State
• San Diego State
• Stanford
• UCLA
• USC

SEC-East*

• Florida
• Florida State
• Clemson
• Georgia
• Kentucky
• Va Tech

SEC-West*

• Alabama
• Auburn
• LSU
• Mississippi
• Southern Miss
• Tennessee

Sun-Belt (Dissolved)

WAC (Dissolved)

Top Ten Side-One, Track-Ones

Recently, NPR's All Songs Considered had a post about the best side-one, track ones ever. So, of course, I had to make my own list:

Top Ten (in order):

1) “Break on Through (To the Other Side),” The Doors by The Doors

2) “Smells Like Teen Spirit,” Nevermind by Nirvana

3) “Sgt. Pepper’s Lonely Hearts Club Band,” Sgt. Pepper’s Lonely Hearts Club Band by The Beatles

4) “Born in the U.S.A.,” Born in the U.S.A. by Bruce Springsteen

5) “London Calling,” London Calling by The Clash

6) “Guitar Town,” Guitar Town by Steve Earle

7) “The Girl from Ipanema,” Getz/Gilberto by Stan Getz and João Gilberto

8) “A Love Supreme, Pt 1: Acknowledgment,” A Love Supreme by John Coltrane

9) “Second Hand News,” Rumours by Fleetwood Mac

10) “Nebraska,” Nebraska by Bruce Springsteen

Now, to make it even more interesting, here is my Top Ten Eponymous side-one, track-one (also in order):

1) “Sgt. Pepper’s Lonely Hearts Club Band,” Sgt. Pepper’s Lonely Hearts Club Band by The Beatles

2) “Born in the U.S.A.,” Born in the U.S.A. by Bruce Springsteen

3) “London Calling,” London Calling by The Clash

4) “Guitar Town,” Guitar Town by Steve Earle

5) “Nebraska,” Nebraska by Bruce Springsteen

6) “What’s Goin’ On,” What’s Goin On by Marvin Gaye

7) “My Favorite Things,” My Favorite Things by John Coltrane

8) “White Light/White Heat,” White Light/White Heat by The Velvet Underground

9) “My Funny Valentine,” My Funny Valentine by Chet Baker

10) “Running on Empty,” Running on Empty by Jackson Browne

Honorable Mention (in alphabetical order):

“About a Girl,” MTV Unplugged in New York by Nirvana

“Alice’s Restaurant Massacre,” Alice’s Restaurant by Arlo Guthrie

“Better Get Hit in Yo’ Soul,” Mingus Ah Um by Charles Mingus

“Blinded by the Light,” Greetings from Asbury Park, N.J. by Bruce Springsteen

“Blister in the Sun,” Violent Femmes by Violent Femmes

“Blue Rondo a la Turk,” Time Out by The Dave Brubeck Quartet

“Boyz-n-the-Hood,” N.W.A. and the Posse by N.W.A.

“Breaking the Law,” British Steel by Judas Priest

“Caring is Creepy,” Oh, Inverted World! By The Shins

“Come Together,” Abbey Road by The Beatles

“Debaser,” Doolittle by Pixies

“Don’t Stop Till You Get Enough,” Off the Wall by Michael Jackson

“Enter Sandman,” Metallica by Metallica

“Fire of Unknown Origin,” Fire of Unknown Origin by Blue Öyster Cult

“Folsom Prison Blues,” At Folsom Prison by Johnny Cash

“Gimme Shelter,” Let it Bleed by The Rolling Stones

“Gloria,” Horses by Patti Smith

“Good Times, Bad Times,” Led Zeppelin by Led Zeppelin

“Hard Day’s Night,” Hard Day’s Night by The Beatles

“Head Like a Hole,” Pretty Hate Machine by Nine Inch Nails

“Highway to Hell,” Highway to Hell by AC/DC

“Hotel California,” Hotel California by The Eagles

“King of Carrot Flowers, Pt. 1,” In the Aeroplane Over the Sea by Neutral Milk Hotel

“Let’s Go Crazy,” Purple Rain by Prince and the Revolution

“Like a Rolling Stone,” Highway 61 Revisted by Bob Dylan

“Lion’s Mane,” Creek Drank the Cradle by Iron & Wine

“Loser,” Mellow Gold by Beck

“Magical Mystery Tour,” Magical Mystery Tour by The Beatles

“Mrs. Robinson,” Concert in Central Park by Simon & Garfunkel

“Peter Piper,” Raising Hell, by Run D.M.C.

“Phases and Stages (Theme)/Washing the Dishes,” Phases and Stages by Willie Nelson

“Pink Moon,” Pink Moon by Nick Drake

“Radio Free Europe,” Murmur by R.E.M.

“Rehab,” Back to Black by Amy Winehouse

“Roscoe,” The Trials of Van Occupanter by Midlake

“Say It (Over and Over Again),” Ballads by John Coltrane

"See No Evil," Television by Television

"Shotgun Willie," Shotgun Willie by Willie Nelson

“Speak to Me/Breathe,” Dark Side of the Moon by Pink Floyd

“So Far Away,” Brothers in Arms by Dire Straits

“So What,” Kind of Blue by Miles Davis

“Soul Man,” Soul Men by Sam & Dave

“Vicarious,” 10,000 Days by Tool

“Walt Whitman’s Niece,” Mermaid Avenue by Billy Bragg and Wilco

“Watermelon Man,” Takin’ Off by Herbie Hancock

“Welcome to the Jungle,” Appetite for Destruction by Guns N’ Roses

“Where the Streets Have no Name,” Joshua Tree by U2

“White Room,” Wheels of Fire by Cream

“Wouldn’t it be Nice,” Pet Sounds by The Beach Boys

“Disease is the Love of Two Alien Kinds of Creatures”: Desire as Pathogen in David Cronenberg’s Shivers **Explicit/Adult Content**

What follows is a little talk I did for the UO "Horror and the Horrific" film series about a month ago. Yes, that is how long it's taken me just to copy and paste something onto this blog. So sad.



“Disease is the Love of Two Alien Kinds of Creatures”: Desire as Pathogen in David Cronenberg’s Shivers

Shivers is one of David Cronenberg’s oddest films: it is his first commercial, feature-length film; it is little-known; it is rich with allusions (William Blake, Sigmund Freud, Thomas Hobbes, St Luke the physician); and, like most of his films, Shivers makes extensive use of binaries. What I’d like to do is examine just one set of binaries on which much of the film’s horror is based, but one that is less obvious than a first viewing would suggest. My thesis is obvious, however: desire—instead of the parasites or infected sex maniacs—is used to horrify the audience.

Since what we’re about to watch is something you’ve likely never seen or even heard of, I want to quickly outline the film. WARNING: Here be spoilers.

The first scene is a montage of binaries, visualizing the confusion that results from their coexistence. In Starliner Towers, an ultra-mod high-rise condominium, we see a slick property manager “hunt” prospective renters; interspersed with this is the actual “hunt” and mutilation of a young woman by a much older man. The scene ends with the man slitting his own throat with a scalpel. From here the film proceeds along two complementary lines—a detective story in which the main characters try to figure out just what is going on, and a horror story in which the main characters try to resist infection. As the detective yarn unfolds, we learn the older man was a scientist who created a parasite that is half aphrodisiac, half venereal disease—with which he hoped to turn the world into a giant orgy. As the horror plot unfolds and the infection spreads exponentially, Dr. Roger St Luc, the condo’s medical officer, and Nurse Forsythe (Lynn Lowry in her post-The Crazies and pre-Cat People role) try in vain to resist. Eventually, she’s infected and finally infects St Luc.

I notice that when I give the bare outline of the plot, the film sounds like an on-the-cheap forerunner of Resident Evil or a reimagining of Romero’s Night of the Living Dead. For most first-time viewers, the aspects that make Shivers a horror movie are the parasites and the infected. When we get a good look at them, the parasites look like phallic turds—pretty disgusting if the special effects weren’t so laughable. But they invade the boundaries of the body and colonize people—pretty scary. The infected, unlike Romero’s zombies, look mostly normal, but they are aggressive, and the film depicts them all as sexually transgressive.

But I wonder…there is a fear of pathogen in the film, but the fear isn’t elicited by the squishy, brown parasites or the infected, bare-chested janitor who advances on our hero in the basement boiler room. Instead, uncontrolled desire is the pathogen that elicits horror in the audience because the film suggests that there’s nothing inhuman about the actions it depicts. We are all already infected.

But what about those parasites? How are they not horrific? What about the infected? The former is disgusting and the other threatening, but that hardly counts for horrific. In fact, the parasites cause permanent damage to only one character and aren’t directly responsible for a single death. The infected are sexual predators, but they’re only responsible for one death in the film; the supposedly healthy characters kill five people. So I’d like to suggest that the parasites and infected are scary but not horrifying.

That likely needs some explanation because you’re probably wondering how “scary” and “horrifying” are different. What I mean by “scary” is the scene or action that may frighten us, but that we can leave behind. To use an example from the era of Shivers: in Tobe Hooper’s Texas Chainsaw Massacre (1974), it’s damn scary when Leatherface comes out of nowhere and smacks Kirk with the hammer, dragging him into the house and slamming the steel door. But the dinner scene is horrifying because Sally is trapped and we finally understand that the family is operating by a set of rules known only to them. Norman Bates in that wig also fits the bill. Regan MacNeil vomiting pea soup does not. The horrific, for my purposes, is that set of disturbing aspects of a film or text that you can’t quite shake, so it seems to me that unbound desire is the really horrific aspect of Shivers. It’s the sexual violence and transgression that really make the film disturbing.

(I should stop for a moment here and note there are quite a few sexualities depicted here that we don’t necessarily consider transgressive. But this is 1975—six years after Stonewall and only four years after the National Women’s Political Caucus was formed: the list of mainstream sexualities was still pretty narrow, so when I label something “sexually transgressive” know that I am talking within the context of the film only.)

In the context of the film, we see almost no sexual desire in a positive light. We’ll see only violent heterosexuality. We’ll also see unwilling participation in group sex, overt lesbianism (on which Cronenberg see ms to linger), subtle male homoeroticism (which provokes some of the most vigorous responses from St Luc), pedophilia, S&M, and incest. And I don’t even know how to categorize Barbara Steele’s character being raped by a parasite in the bathtub (parasite sodomy?).

What’s horrific is that humans are capable of—and often prone to—everything we see in the film. If anything, the parasites unchain desire in the characters. And this is exactly what Hobbes wanted to do. Linsky tells us: “Hobbes believed ‘Man is an animal who thinks

too much, an over-rational animal that’s lost touch with its body and its instincts,” and we learn that the parasite was designed to “turn the world into one beautiful, mindless orgy.” It works all too well, and seeing his experiment work, Dr. Hobbes (just like Victor Frankenstein), recoils in horror, killing his young lover (the twelve-year-old-girl all grown up) and himself to try to stop the spread of the pathogen. So the film presents the old binary of cool reason and flaming desire, and shows us what happens when the balance skews too far toward the animalistic side: it’s probably no accident that Erica Jong’s Fear of Flying—and its popularization of the “zipless fuck”—was published two years before Shivers was released. The film is almost certainly responding to this notion and the ongoing sexual revolution—meditating on a limit case.

Cronenberg himself seems to confirm this. As steeped as he is in Freud (see The Brood and Dead Ringers, especially), it should be no surprise that he thinks “civilization is repression. You don’t get civilization without repression of the unconscious, the id.” Starliner Towers and St Luc, then, are civilization with all the repressive social controls. The parasite removes those controls and leaves the infected free to pursue individual desires without regard for the welfare of the civilization as a whole—as “nasty” and “brutish” as anything Dr. Hobbes’ namesake ever imagined.

Nurse Forsythe perhaps says it best in her monologue toward the end of the film. She tells St Luc about a dream she’d had the night before:

“in this dream I find myself making love to a strange man. Only I'm having trouble, you see, because he’s old and dying, and he smells bad and I find him repulsive. But then he tells me that everything is erotic, that everything is sexual…He tells me that even old flesh is erotic flesh, that disease is the love of two alien kinds of creatures for each other…That talking is sexual, that breathing is sexual, that even to physically exist is sexual…And I believe him, and we make love beautifully.”

(Fun fact: in the original script, Cronenberg has Forsythe making love to Freud himself.)

Now, she’s infected when she shares this with St Luc, but I want to point out that she had the dream the night before when she was still healthy—and this again points to the latent desire in every human, desire that is enabled by the parasite but not caused by it. St Luc, one of the most asexual characters in a Cronenberg film, responds as civilization. He represses the expression of transgressive desire by promptly punching Forsythe in the mouth and gagging her. But he does not kill her (for civilization cannot kill desire); instead he totes her around for a bit longer. The two are eventually separated, and St Luc holds out until he’s trapped in the condo’s swimming pool by a horde of infected.

A swimming pool.

Cronenberg could not have picked a more evocative metaphor because in Freudian dream psychology, water is one of the main metaphors for the unconscious. What we end up with, then, is St Luc—who coolly discussed the finer points of parasites and smoked a cigarette as Forsythe seductively writhed out of her nurse’s uniform,

who flees from three over-sexed women in a pool as if they were Romero’s zombies—St Luc, the patron saint of medicine and physicians, is literally and figuratively submerged in the pool of his unconscious. Hands in the air, he is baptized into desire. All his inhibitions are washed away.

With his fall, we are ushered into the world of unchecked desire: old men desiring young women, old women desiring young men, men desiring little girls, fathers desiring daughters, men desiring men, women desiring women, and—for some reason—twin girls wearing leashes and dog collars. The parasite returns humanity to a more animalistic state. The real horror of Shivers, then, stems from human nature: the performance of desires we’ve all had but repressed is that part of Shivers that is horrific—because it nudges, if only for a moment, our own horrific unconscious into stark outline. As Tom Stoppard’s Guildenstern so eloquently puts it, “it’s like being ambushed by a grotesque,” but a grotesque that we carry within us always.

Centers of Wisdom vs. Centers of Knowledge

Old people have always been considered centers of wisdom; whether or not we respect them for it, most people recognize that old folks have a helluva lot of life experience on the rest of us.

But I was listening to Guy Clark's "Texas, 1947" just now and I realized that in the last 100 years or so it's much more common to view younger people as centers of knowledge. The song was written about the first time he ever saw a Streamline train out in west Texas:

Trains are big and black and smokin', louder'n July four,
but everybody's actin' like this might be somethin' more

than just pickin' up the mail, or the soldiers from the war.
This is somethin' that even old man Wileman never seen before.

Not anymore, kids. Anyone under 20 has seen hundreds of things that their grandparents haven't seen--or even dreamed of.

I wonder what that does to our sense of wonderment about the world around us...

The Sweet, Sweet Case Against Torture

Over at The Raw Story, there's this little tidbit about FBI interrogation:

Ali Soufan, a former FBI interrogator, revealed in an article being released in June that Osama Bin Laden's bodyguard opened up about the 9/11 terror attacks only after being offered -- sugar free cookies.

Bin Laden lieutenant Abu Jandal is a diabetic, Soufan said, and wouldn't eat sugar cookies he'd been offered.

I'm scared. If the FBI ever interrogates me, it won't take much to break me--but they'll have to spring for the Pepperidge Farm Milanos to get anything out of me. They put some crappy Hydrox cookies in front of me and they'd better break out the thumbscrews. I don't talk for just any crappy cookie.

But, of course, the most striking thing about this anecdote is that the soft sell works, too. I'm not arguing that 100% of the time torture gives false or useless information; I don't think that's true. Maybe these acts of torture did save thousands of American lives, but I have two problems with this argument.

1) What does it profit a nation to gain its safety and yet lose its soul? That's a revision of Matthew 8.36, and it fits us to a tee. Once you start giving up the things that make us (or that we pretend make us) who we are, there's nothing left. We are, so say the cultural conservatives, a nation with not a religion, not a race, not an individual, not a shared history, but a group of ideas at our center (that's Allan Bloom, Geoffrey Hart, and the National Review talking, not me). If we want immigrants to integrate into our nation, if we want strict Constitutionalists on the bench (Dick Cheney, Rush Limbaugh, and Sean Hannity), then we better damn well be willing to stick to those core values when the going gets tough. Oddly enough, those two blowhards are the very ones still trying to defend activities that were--and again are--deemed torture. So they're essentially saying that our core values are only important when they're not being tested. Nice.

2) Furthermore, it does not follow that because torture (did produce/probably produced/maybe produced) actionable intelligence other techniques that aren't against the Geneva Convention might have produced the same information. It's a freshman composition-level fallacy to think that the success of torture means that it was the only solution. That's a lot of faith to place in something that has such a possible downside. Non-abusive interrogation might have helped produce a Muslim world more receptive to American overtures and ideas than the large-scale entrenchment and increased radicalization that we seem to have spawned with our treatment of prisoners.

I'm not disparaging the men and women who found themselves in the position of interrogators. It is easier to inflict pain and abuse on someone you loathe. I certainly would not want to be in the position of these interrogators (many of whom were not trained as interrogators and were just thrust into the position) since they were working with prisoners that they had every right to believe were responsible for the death of thousands of Americans.

It's not surprising that vengeance rather than intelligence became the goal (how else could you hang people in a room by their wrists, place a spolight or strobe shining in their faces, and blast the Red Hot Chili Peppers at them?). Rather than working them over and making them help you, the more inviting way is to punish. It's understandable--maybe not excusable, but understandable. What is not understandable or excusable is that top-level governmental officials not only let this happen, but went out of their way to make it happen. The FBI apparently repeatedly asked for top-level permission to do some of these "enhanced interrogation techniques" before it would even allow them to take place. John Yoo and many others in the DoJ went out of their way to create a legal footing for these actions.

I think we--as with our economy, infrastructure, intelligence, election reform, ethics reform, etc.--took the easy way out. And just like all those other instances, it's going to cost us in the long run.

To Rage Against the Machine or to Fight for Some Time at the Wheel?

Jane Miriam Epperson Brinley has written an interesting piece for the Washington Post on the College Board's decision to reduce the Latin AP exam to just Virgil. No more Catullus. No more Cicero. No more Horace. No more Ovid. As far as the College Board is concerned, Virgil is Latin literature.

She's frustrated, and rightly so. Her career and passion just got kicked in the teeth, was just labeled "unnecessary." As a medievalist, I feel her pain. But her response, her analysis of why this happened is way off. She comments:

In the gap created by our national reluctance to centralize education policy, the College Board, an unelected body, has ended up as the de facto Education Ministry, and when it makes decisions we have no recourse....The College Board's curriculum-setting role goes beyond the AP course itself. Latin courses for elementary schools (a growth area), middle schools and high schools will now change, and textbooks will change along with them....So long as AP exams continue to influence high school curricula and so long as financial, and not educational, imperatives seem to drive College Board decisions, we should be asking who we really want in charge of all our disciplines.

She's lamenting the lack of a centralized "Education Ministry"; leaving my objections to the Euro-centric nomenclature of "Ministry" aside, I'd respond that such an entity is problematic in its own right and isn't the magic bullet she seems to think it is. No Child Left Behind mandates a state-wide standard that all students should meet. This creates at least two unfavorable outcomes: 1) a child in Portland, Oregon will be held to a different standard than a child 10 miles away in Vancouver, Washington. 2) Children in Orange County, Compton, and Berkeley, California all must meet the same standard--even though their resources, skill levels, environments, and perhaps even goals for education will be quite different.

NCLB is a top-down approach that demands teachers "teach to the test" because that is how the so-called progress of each school will be judged. It essentially creates a centralized "Education Ministry" in the form of state bureaucracies that pretend they know what children need to learn. I cannot understand how someone living in Indianapolis, Indiana knows what a child in Tell City needs to learn--but even worse is the presumption of knowing how she needs to learn it.

Alongside the NCLB at the elementary and secondary level we also have magazines like US News & World Report shaping our universities. In 2001, Baylor University adopted what became known as the 2012 Vision which has as its goal "moving Baylor into the upper echelons of higher education." These 12 imperatives follow closely the criteria by which US News & World Report judges the so-called "Best Colleges." In fact, they look like Baylor just imported the criteria wholesale and added "with a Christian identity" to a few of them. So really, Baylor is spending a decade to get a national magazine to like it.

And Baylor hasn't even tried to hide this:

• Larry Lyon, the head of the Graduate School was using the magazine as his benchmark when he said "The universities that are listed as top tier undergraduate universities by US News & World Report have, on average, 40 percent of their students enrolled in graduate education. We average about 12 percent."
• In its pitch for the Bush Presidential Library the PR folks apparently thought the magazine's judgment of the university was a selling point, writing: "Over the years Baylor's academic programs have received national and international recognition through solid rankings in U.S.News and World Report and other respected publications." Baylor didn't get the Bush Presidential Library--even though it probably should have.
  
• And then there is the May 2007 article in the Chronicle of Higher Education that flatly states: "Baylor is clear about how it will calibrate its success...its overarching goal is to enter the top tier of institutions, as determined by U.S. News & World Report's college rankings."
  

So a magazine is the entity controlling the long-term direction of a major university (and I'm sure Baylor isn't the only one--which just makes it worse). What is wrong with that picture? I mean, I'd take the College Board over the US News & World Report any day of the week and twice on Sunday. What's more, neither NCLB nor US News & World Report have anything close to the sort of system of appeals that Brinley wants. And I doubt that any larger "Education Ministry" would, either.

Even if it did, it doesn't sound like Brinley could make a compelling case for keeping a more thorough Latin program. Here is her big rationale for the importance of Latin:

Latin, revered by Thomas Jefferson and the other Founders -- John Adams declaimed the speeches of Cicero, once even in a toga -- has been placed in the hands of a bunch of administrative functionaries.

I hate to be catty toward someone who's trying to work through some of the things that medievalists are facing at the university level, but this argument is not going to cut it. Thomas Jefferson and John Adams loved Latin? OK...great. What have you done for me lately?

That rationale doesn't even make me want to save Latin, and I love Latin (without strong Latin programs, medieval programs get weaker, too). I say scrap the complaints about the system itself and the financial motivations of the puppet-masters of education (the College Board may be financially driven but it's actually just following the lead of almost every university in the nation). Start telling everyone why you matter, why Latin programs shouldn't be anything past "Latin for Pre-Med" or "Latin for Pre-Law"--what one Latin professor I had at the University of Texas called "Words for Turds."

If you start thinking about that, you'll find that defending reading Ovid's Metamorphoses or Catullus' poems to Lesbia puts you in the same boat as the medievalist who's defending his work on footnotes in Duns Scotus or the cultural anthropologist who's defending her work on Nicaraguan Lesbian Poetry. It seems that if we could just all row in the same direction, we'd have something going.

But we can't seem to. Hell, we can't even seem to agree if we're in the same boat. I guess the real disagreement I have with Brinley is that which animates lots of discussions about what to do. From Marxism (Social Democrats and Communists) to medievalists (Bonnie Wheeler and Eileen Joy at Kalamazoo), it seems to run along the same lines: reformists changing things from within, revolutionaries making radical breaks from without. I don't mean to pick on Brinley, and I don't have a problem with radical breaks (sometimes they're the only option). But issuing a weak-voiced call for resistance to a well-funded, fully-entrenched institution like the College Board in an Op-Ed in the Washington Post doesn't seem like the kind of call to revolution we need. It just seems to me emblematic of a lot of the response from the academic community. We keep appealing to the better angels of the lawmakers' and citizenry's natures, but we're talking to people who largely don't get that allusion. Or what an allusion even is.

Maybe we need to stop complaining and waiting for someone to step in. Maybe we need to stop looking up at our so-called betters and begging Oliver Twist-like for some more. Maybe we should either damn the torpedoes and continue, Roark-style, with our chosen work--perhaps tell everyone else what they need instead of asking if they'd like to hear us now. Or even better we could collectively shrug and unseat the world. Personally, if we're going to do something, I'd prefer the latter. If we did it and the world went on without us, at least we would know where we stand and stop kidding ourselves about our importance. If we did it and it all started sliding downhill, at least for awhile we'd get the respect we deserved.

Thoughts?

BABEL CFP: Monstrous Binaries: Monster Theories in/at Play

Monstrous Binaries: Monster Theories in/at Play

“It is conventional to call ‘monster’ any blending of dissonant elements. I call ‘monster’ every original inexhaustible beauty.”—Alfred Jarry, “Les Monstres”

Whether or not it is beautiful, the monster is certainly inexhaustible. The BABEL Working Group invites submissions that explore the inexhaustibility of literary monsters as they both demand and defy binary characterizations. How might binary models explain, occlude, or displace other monstrous possibilities? The invitation is purposefully open and might include approaches that range from postcolonial theory to Russian Formalism, from queer theory to ecocriticism (and all points in between/beyond).

The panel will be a part of the 2009 SEMA conference, and its goal is to bring together disparate readings of monsters, letting them commingle, coexist, and (perhaps) coalesce for a few minutes. Abstracts should be for papers fifteen minutes in length. They may offer focused examinations of primary texts or more abstract, theoretical discussions, but all submissions should make explicit their theoretical genealogy.

A *partial* list of approaches might include: Kristeva, Foucault, Girard, Plumwood, Derrida, Bakhtin, Lacan, Cohen, Levi-Strauss, Deleuze and Guattari, Propp, Zizek, Canguilhem, Butler, and/or Freud.

Deadline for Submission: 11 June 2009

Send Abstracts (150-250 words) to:

Timothy Asay (tasay@uoregon.edu) or

Marcus Hensel (mhensel1@uoregon.edu)

BABEL Working Group: http://www.siue.edu/babel/Babel-Home.htm

SEMA 2009 Conference: http://sitemason.vanderbilt.edu/site/gShQhq/sema2009